Tuesday, April 05, 2005

Molasses

Also called  Treacle,   syrup remaining after sugar is crystallized out of cane or beet juice. Molasses syrup is separated from sugar crystals by means of centrifuging. Molasses is separated from the sugar crystals repeatedly during the manufacturing process, resulting in several different grades of molasses; that obtained from the first extraction contains more sugar, tastes sweeter,

Sunday, April 03, 2005

Utilitarianism

In normative ethics, a tradition stemming from the late 18th- and 19th-century English philosophers and economists Jeremy Bentham and John Stuart Mill that an action is right if it tends to promote happiness and wrong if it tends to produce the reverse of happiness—not just the happiness of the performer of the action but also that of everyone affected by it. Such a theory

Friday, April 01, 2005

Indian Reorganization Act

Also called  Wheeler–Howard Act  (June 18, 1934), measure enacted by the U.S. Congress, aimed at decreasing federal control of American Indian affairs and increasing Indian self-government and responsibility. In gratitude for the Indians' services to the country in World War I, Congress in 1924 authorized the Meriam Survey of the state of life on the reservations. The shocking conditions under the regimen established

Wednesday, March 30, 2005

Craigavon, James Craig, 1st Viscount

Craig became a stockbroker, served with an Irish unit in the South African (Boer) War, and in 1906 entered

Monday, March 28, 2005

Middlesex, Lionel Cranfield, 1st Earl Of

Cranfield spent his early career as a London merchant and financier. In 1612 he became acquainted with the lord privy seal, Henry Howard, earl of Northampton,

Saturday, March 26, 2005

Deforest, John William

The son of a prosperous cotton manufacturer, DeForest did not go to college, owing to poor health, but traveled (1848–49) in the Middle East. He returned home to write a scholarly History of

Thursday, March 24, 2005

Aladura

(Yoruba: “Owners of Prayer”), religious movement among the Yoruba peoples of western Nigeria, embracing some of the independent prophet-healing churches of West Africa. The movement, which in the early 1970s had several hundred thousand adherents, began about 1918 among the younger elite in the well-established Christian community. They were dissatisfied with Western religious